The Church in a Time of National Tragedy

When tragedy strikes the community that a church is in, be that the local community, national, or international community, (like with Covid-19) the churches role is to help facilitate healing. 

We know this because when the Apostle John had a vision while imprisoned on the island of Patmos, he saw God making all things new, God setting all things right, and wiping the tears away from the eyes of those who mourned. (See Revelation 21.) Jesus came to earth to reconcile humanity to himself, and make things right, to undo the tragedy caused by humankind. It follows that God calls the church to help bring about healing by being a part of the process of healing and reconciliation in a time of tragedy.

Many churches talk about engaging their local community or being an active part of their community. They talk about not being a cloistered convent of devout worshipers, but of leaving the safety of the church building, and being present with and for the community. For Evangelical Christians the gospel of Jesus Christ is central to this effort. 

When a tragedy occurs, and a church intends to engage with the local community, they will naturally address the tragedy that has occured, and do so through the eyes of Jesus. They will weep with those who weep, and mourn with those who mourn.

But it can't end there. If the tragedy destroys life, healing involves being present with those who remain. If the tragedy destroys property or livelihoods, healing is about binding up that which is broken and restoring life and property to its former state. Jesus didn't just heal souls, he healed bodies and restored livelihoods. While no individual church can right all the wrongs, a church engaged with its community will aim to be a part of the solution, both spiritually and physically.

But what happens if the tragedy does both of those things and more, destroying justice in the process, because someone commits a crime, or gross negligence brought on my animous?

The church's role does not change. It is still called to bring about healing, but now the process looks different. Now, healing starts with naming the wrong done. 

If the KKK burns a synagogue to the ground in a way that shakes the whole community, (and puts up a cross in the process) it isn't enough for the church to help rebuild the synagogue. Naming the racism that led to the burning of the synagogue is a necessary part of the healing process. Naming the fact that a perverted form of Christianity led to the atrocity is also necessary, as is being aware of, and talking about the historic role that Christians have played in antisemitism. 

This past week, perverted Christians and others assaulted the U.S. capital and threatened to murder the Vice President and members of Congress, in an effort to overturn a democratic election. They murdered a police officer, and brought about the deaths of at least four others. They defecated in a space sacred to the exercise of democracy, and like the KKK, some did so in the name of Christ. 

It isn't enough to say, "well obviously that isn't us."

First, it isn't obvious, not to an increasingly secular world. It is always incumbent on the one communicating to ensure they are understood. In this case, the speaker is any church that wants to engage with their community, and have the moral authority to be heard. If the perverted Christianity on display during the murderous insurrection at the capitol is not our brand of Christianity, then we need to say that. Assuming everyone already knows that, indicates the church is insular and not aware of how it is understood (or misunderstood) in the larger community.

Second, the goal if we recall, is bringing about healing through the message of Jesus Christ. Naming the wrong is a necessary component of that healing. Jesus of Nazareth did not just preach grace, he preached grace and truth.  His truth in his time, required hitm to actively confront those responsible for unjustly destroying others.

In Matthew 23 he said this to the spiritual leaders of his community, "You hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness... you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate."

The church today, is in danger of being left with a morally desolate house. 

Jesus was killed for directly confronting the equivalent of today's pastors. His confrontation brought about his death, but it also brought healing. 

I have heard it said, concerning the assault on democracy that took place last week, that "both sides are responsible" or that "there are some people at our church who were happy with what took place." 

This is is a shocking exercise in lying. There is no version of the facts that indicates both sides stormed the capitol. One might say that the larger political context involves riots on all sides. That is true, and a post for another day, but we can't make the mistake of creating false equivalencies. A peaceful march for justice, followed by mostly others later destroying property is wrong. It is not the same as a single group of people rioting and attempting to overturn an election, directly egged on by the President of the United States. The first group sought justice for those oppressed by racism, a cause that was then in part hijacked by others, resulting in the destruction of property. The second group sought to conduct a coup at the behest of Donald Trump.

What took place in Washington last week is so far beyond left/right politics that it should make the pastor's job naming the wrong in a non-political way easy. Mitch McConnell, the highly conservative leader of Senate has come out against this atrocity as have many other Republicans. The assault on democracy last week is not (or should not be) a partisan issue.  

The church should be apolitical, and as non-partisan as possible, in as much as partisans allow it to do so by their conduct, but the church cannot sit by in the face of atrocity. It can be apolitical while also stating truth and confronting evil, just as Jesus did.

Christ did not side with one political group over another. But he did name the injustice in his world, and he wept with those who were weeping. 

In the event both sides of some wrong are both present in the church and share responsibility, the principles named above don't change, they are just applied differently or evenhandedly.

The church is called to facilitate healing by creating space for grace, and reconciliation, and binding up that which was broken. It must do this spiritually, practically, and emotionally through the power of the Holy Spirit. To do that, wrongs done have to be named and repented of. Cheap reconciliation that tries to sweep the wrongs under the rug does not work in the long run, and is usually immoral. If the church chooses to sit on the sideline because it cannot or will not take the steps Christ has called it to, it forfeits its moral authority and its seat at the table, as the community comes together to heal without it.

Next Steps

 

In 2008 I voted for a Democrat for President for the first time. I did so, not because I agreed with everything that all Democrats said, then or now, but because first and foremost, I had come to believe that ensuring access to healthcare was a fundamental good, which would benefit all of us. One of those benefits was reducing abortion. There were other reasons too, but that was the chief one. That President Obama proposed to take the conservative Heritage Foundation's approach further gave me confidence that he was the right person for the job.

When Republicans pledged to make Obama a one-term President, and absolutely refused to work with him, their true colors started to show though. I believe that was the point that the Republican party started down the path that led to yesterday's assault on democracy.

But returning to why I first voted for a Democrat, I realized that I simply did not agree with several basic conservative ideas, especially when elevated to the point of dogma. For example, the idea that private enterprise is ALWAYS better than a government approach, the size and use of the military, foreign wars and what not, and the priority we should place on the national debt. (It seems we are all in agreement on that last one, at least for the next two weeks. Get ready to hear all about the national debt next month.)

I suspect that in the coming months, with Democrats in charge of both houses of Congress and the White House, they may go too far, and I will not always agree with what Democrats say. For that reason, while I have been vociferously opposed to President Trump, I don't usually advocate for any particular politician. They can advocate for themselves.

Fundamentally, I changed who I voted for because the Republican party and I both changed. There are Republicans like Mitt Romney, John McCain, and John Kasich (RINO's they are now known as in the Grand Old Party of Donald Trump) that I would vote for over some Democrats, especially if any given Democrat were to adopt a position as radically left-wing totalitarian as Donald Trump is fascist.

I stopped voting for Republicans, because Republicans did not represent my ideals.

I want to encourage you to help continue this trend.

In the next election, based on what has been perpetrated by a Republican President these past four years, and which culminated in yesterday's assault on democracy, consider if someone else can better represent you.

Lest we say that it is not Republicans but Donald Trump and a relatively small group of supporters that have done this, remember that Trump was selected from a slate of 14 options that included so many men and women more qualified then this child with totalitarian impulses.

He was democratically selected. He is the standard beror, chosen by the Republican people. He has been enabled for four years. People that finally stood up to him yesterday, Pence and McConnell for example, they helped bring this about. If what you saw yesterday is not you, leave the party. Change who you consistently vote for, even though you do not consider yourself a part of that party. (Like I'm not a Democrat, but I consistently vote for them right now.)

Now, here is the catch. Do not grow attached to any given alternative to the Republicans. In time they too may try the ties that bind us. Stand apart. Advocate for public policies you believe in. But don't unequivocally join a tribe.

Let Trumpism and the rotting Republican party be a cautionary tale.

Instead, enlargen the walls of the tent, and let all who love democracy come in.

Where should Republicans go from here? Here are my thoughts as an outsider, with lots of Republican friends I respect.

First, we need a healthy Republican party, or some follow-on to the party. I as an American first, want this for two reasons. First, because we need checks and balances, and without a loyal opposition of high integrity, Democrats will run off the rails. It's just human nature. Second, because the people that voted for all the Republicans up and down the tickets across the country are not going away (unless I can convince them to all vote for Democrats i.e. my post above LOL). But seriously, all people need good representatives.

While I am not likely to agree with Republican public policy positions or vote for them any time soon, I want them to exist and be a healthy party, with good representatives of high moral character.

If we could raise up a new party, that would be fine, but I don't think that is likely. I would say clean house, but I am not sure that is any more likely in the short term.

You may see an extremely conservative minority party emerge that is more professional, and less totalitarian than Trump. One led by people like Pence. But that would render them a regional party.

Republicans should not hold power in any significant way in the near term. They have forfeited that right temporarily. (That is, that is what should happen if the majority of voters agree with me.) But Republicans will re-emerge. And they should.

It is said that when a Supreme Court justice writes a minority (losing) opinion, they write for the future. Sometimes their minority position, or something like it is adopted at a later date. It is a sign post saying, "not all agree, there is a better way." We need Republicans to write the minority opinions, that we may return to in time if Democrats make poor choices. (And they will make some.)

Or to use another analogy from the world of law. We need a prosecutor, a defense attorney, and a judge and jury, in every case. Each has a role to play. Even when the defendant is guilty as sin.

In the short term I don't personally want Republicans to win elections. (Not because I am a Democrat, but because I don't agree with their public policy positions.) But they will win some, and we need them there to hold Democrats responsible--just as a good defense attorney holds a prosecutor accountable to doing their job the right way. A good prosecutor is a professional who respects the Constitution, in part because there is a defense attorney there to make sure that happens.

We need checks and balances. If the Republican party is rotten, then there is no one to hold Democrats accountable, and we need them held accountable.

Then, if Republicans evolve, and if things change over time with the passing of a generation, as they surely will, and if Democrats overreach, as they surely will to some extent, then you may just see me vote for a Republican again someday. Maybe. But not likely anytime soon.

Avaricious Desires

He sits in the park eating an ice cream cone. 

A large one.

Nine years of age, with not a care in the world, save one.

Three scoops or more, in a waffle cone.

Not nearly enough. 

As sugar and cream descend down his hands, not yet a man's.

A truck, all gay with lights, and frozen sights, sits at the curb.

A woman attends to the treats.

He stares, wanting more than he could possibly eat, as his cone topples into the street.

A large one.

So she gives him a wink, then hands him a treat, as she pulls away.

But the ice cream lies in the street.

Open Handed, Love Undone

Open handed, love undone Holds us here, before the sun Freely captured, freely freed Commiserate, laugh, cry for need

Open handed, love undone
Lost and found, they came as one
A thing was had, then set aside
Twirl twist and spin, dance and abide

Open handed, love undone
Reconnect, outrun
Known and being known because
Open handed, love becomes

A 12th Street Christmas

Tina stood near the corner of Broadway and 12th, but not on the corner. She was not allowed to stand on the corner. She had to stand a ways back, an indeterminate but precise distance from where the others worked. If she did not… well, she hated to think about it.

Her phone rang, and the beautiful picture of her baby boy appeared on the screen, he would be six in three weeks. “Hey baby!” she said, a huge smile filling up the space between them, “are you ready for bed?” 

“Yes mommy! We played boats in the bathtub. There was a storm!” 

“Oh there certainly was," deadpanned his aunt Alex, who was not his aunt—more of a second mother really. 

“Jack Alexander Dobson,” his mother chided, “you better have helped your aunt clean that up!”  

“I did mommy.”

A heavyset man, the lines in his face showing his age, pulled up to the curb in an midsize SUV. “Hey honey, what you got under there?”

Tina ignored him. “Look baby, I have to go, mommy has to get to work now, ok. I love you!”

“I love you too mommy!” The screen went blank.

“I don’t have all day. You selling or not?”

“I’m selling. The question is are you paying?” She eyeballed the Cadillac SUV warily, a dent in the door indicating its age.

In response he flashed a wad of bills that likely contained less money than it appeared.

“One block down. Take a right. Room 243.”

Kevin looked over his left shoulder, and then pulled away from the curb faster than necessary. 

It had been a stress-filled week at his job as executive director of the town’s small symphony, a job that did not pay nearly enough in his opinion. With a series of Christmas concerts starting next week, he had had no choice but to stay at the office until almost seven every night this week, which was not normal—except during the holidays. He had come to loathe the Christmas season, which was only made worse by the charade he had to put on each year, as he masked his real feelings and smiled at the patrons as they entered the concert hall.

He hoped she wasn’t a talker, he didn’t have time for that. What Kevin did not know was that the feeling was mutual. If they could have exchanged no words at all, they both would have been happier, but they didn’t know that, so they would exchange the usual pleasantries, pretending they were friendly acquaintances.

This isn't therapy, was always Tina's outlook, at least not in the traditional sense, and she preferred to leave the talking to a minimum. Most John's didn't realize this, and because they were desperate for more than just sex, they often talked too much. Some cried.

Kevin pulled into the parking lot of the cheap hotel that tried to pass itself off as upscale and shrugged his shoulders. Eh, good enough he thought. There probably weren’t any bed bugs. A pang of guilt briefly crossed Kevin’s mind, but he stuffed it. He still loved his wife, the problem was she didn’t love herself. In fact, she had grown to hate them both.

At Tina and Alex’s small one-bedroom apartment, Jack was just falling asleep. Alex looked on, her heart filled with love. A small Christmas tree stood on a table in the corner, its white lights serving as a night light. Three small presents, poorly wrapped, one in brown paper, had been gently placed under the tree. She was glad they had found the used mattress that now lay directly on the floor in the corner of the living room. The foam pad would not have lasted much longer.

Suddenly there was a loud knock at the door, that caused Alex to jump with a start. “Alex! Tina! I know one of you is in there! You can’t both be working, not with that boy of yours. Rent was due two weeks ago! Let’s go. Open the door!” He pounded on it several more times, raising Alex's heart rate with each strike of his fist.

She sat motionless, frozen in fear on the worn brown leather sofa that had no support, praying that Jack would not wake up, but he did, blowing her cover. She knew she didn’t have to pay the rent with money, but she couldn't pay now, not with little Jack in the corner. And that was a dangerous road to start down. Her day shift with the anonymous Johns was one thing. Someone you saw on a regular basis, who had a key to your home was a whole different matter. She didn’t speak, as the dread continued.

“You have till December 25th, bitch. Otherwise, you’re out! And I am not going to waste time with eviction proceedings.” Jack's whimpering cry from the corner must have given him pause she thought. She heard his heavy boots move on, his footsteps echoing off the thin bare walls, and she breathed a sigh of relief. They would probably have the money by Christmas, she thought, but she said a prayer just in case.

On the other side of town, Kevin pulled into his three-car attached garage, the garage door opening automatically as he arrived. He got out of the Cadillac, slammed the door, and walked to the end of the drive to pick up the mail, though he didn’t know why. There would be nothing but credit card bills, and collection notices he knew, and advertisements for more things. He entered the house through the side door leading from the garage into the mudroom which opened onto their kitchen with the fake marble countertops. A darkened house greeted him. It really wasn’t a home anymore. And while it seemed that no one was present, he knew his wife was inevitably passed out upstairs in the master bedroom. He poured himself a finger of whisky and walked into the living room. Sitting down, he sank into what had once been an expensive leather couch, now worn with time, and kicked off his shoes. A large vaulted ceiling rose above him, while the blank screen of an ultra 4K television reflected his exhaustion, the latest addition to the Visa bill.

Kevin lay down on the couch with his head at one end looking up toward the wall, but sleep didn't come.  He got up, turned off the lights on the large Christmas tree, and lay back down. In past years it had once been surrounded by dozens of Christmas presents, but not anymore. A family portrait that he hadn't thought about in a long time looked down. It showed the family gathered around the Christmas tree, with many brightly wrapped boxes all around them. He wondered how much they spent on Christmas that year? It dawned on him that the photo must have been taken several years ago, just before Nate died.

Sleep still didn’t come, the picture staring a hole in his mind. It was just too much he thought. With a huff, he got up, took it down, and walked purposefully to the garage. The glass shattered as he threw it into the metal trash can.

In a much different neighborhood, Alex suddenly awoke with a start.

“It’s just me,” whispered Tina.

“Oh, I guess I fell asleep here on the couch.” She was still sitting in an upright position. A crucifix hung on the wall behind her, while a large television that was at least a dozen years old occupied the wall directly in front of her. She could see her reflection in the blank screen, and she looked more gaunt than usual. She would have to stop by St. Mark’s food shelf tomorrow she thought.

“You must be exhausted,” said Tina. They smiled at each other with that knowing look that two people share when they have been together a long time. "You would not believe the tip I got tonight" she said, "and it wasn't from a client. I'll tell you about it in the morning."

They made their way to the bedroom, where they shared a bed due to space and undressed. Lying down, they shared a brief touch in the darkness as sleep slowly enveloped them.

Faith Reconsidered

"Do you think you will go to the Christmas Eve service, or just pick up the stuff" read my mother's text.

"Pick up" I replied.

I had left some stuff at my mother's house the night before, and now needed to pick it up before returning to the Twin Cities, and meeting her at the Christmas Eve services was most convenient. But that was beside the point. I didn't want to go to church. Fortunately I had an excuse, other family engagements, but the thought of going to church was not attractive to me.

And that of course leads to the inevitable "why?" Why didn't I want to spend time gathered with others reflecting on the meaning of Christmas?

That I didn't know the people at my parent's church was part of it. Style was another. But the real reasons were deeper.

In past iterations of my faith, there would have been questions about commitment, sin, and things like that. Those questions still linger, but I am increasingly coming to own my identity in these in between spaces.

It is a strange thing to both deeply believe and deeply doubt. Again, in past iterations of my faith these things would have been cause for existential angst. They aren't now.

I am keenly aware of arguments for the existence of God that suggest she resides solely in the grey matter of our minds, filling up the spaces of the things we can't explain, and providing a variety of evolutionary advantages. For example, a commitment to something greater than ourselves which leads to altruistic activities that further the species at the expense of ourselves. Or the common notion that all paths lead to heaven; that there is one life source (or many) known by many different names in the various cultural contexts we humans share. (In particular, I appreciate the more nuanced versions of this thought, less focused on heaven and more focused on the nature of God.) I appreciate the internal logic of these arguments, and am aware of the conservative Christian arguments against them, which likely have corollaries in other religions. I agree with some of these traditional arguments.

What is changing now, is my willingness to side-step questions that allegedly demand an answer, and instead focus on being present, being a better person, and inviting Jesus Christ and those around me to be a part of that process.

I use the name Jesus Christ intentionally because I still believe. I was raised as a fundamentalist evangelical, and later attended the inter-denominational, but still evangelical, Fuller Theological Seminary, known for being too liberal for fundamentalists and too conservative for liberals. That was a needed and rewarding experience. Grappling with the nature of scripture and theology, who wrote the scriptures and how, and just as importantly, how the present versions of our Bible got to us. That experience cracked an iron curtain that was largely unwilling to dialogue with people and writings of other perspectives, other than to debunk them. Fuller didn't take that approach, and for that I am thankful.

For reasons both consistent and inconsistent with the Christian faith, I don't feel the need to convince people to become a Christian in the overt manner that I did as an extremely conservative Christian. I think there is a time and place for considering the why and the how of things, but it isn't my job to convince anyone of anything.

And I don't feel the need to gather on Christmas Eve, just because everyone else is doing it. I do think that gathering on Christmas Eve for any number of other reasons is a good idea. There have been years where that was exactly what I needed. For  many, it is one of the most meaningful parts of their holiday traditions, a quiet respite from an otherwise chaotic season. It's just that I would rather stand under the stars in the falling snow, with silence as my companion.

I may have my father to thank for this independence. When I was born, we didn't go to the kind of church other people went to, and we didn't have a pagan Christmas tree, just because others did. My father is not easily swayed by anything, least of all popular opinion. I respect that about him. Sure it can be maddening on some topics, but on balance it is a good thing.

He is also able to change his mind. 

Today, my father and I have Christmas trees in our front rooms. We both attend churches as normal and vanilla as can be. But thanks in part to my father, I question things, including my Christian faith. This in turn I think, does not diminish a divine connection, it enhances it, drawing me closer to our Creator, and the imago dei that we all share.

It is in that closeness, where it seems like heaven meets earth, in temples and on quiet snowy nights, that sometimes we change our mind. Sometimes for the better. 

Brief analysis of appellate court voting opinions

Here is one lawyer's take on what you are seeing out of the appellate courts in regards to ballet counting.* I think you will find this even-handed, but feel free to critique or set me straight on what the law says. (For the full argument you need to read the full post.)

As far as I can tell, the courts are consistently requiring states to follow state statute, (passed by both houses of a state's congress, and signed by the governor) and are not allowing state administrators or anyone else to make one-time changes based on Covid-19 or any other reason. That seems fair on its face.

They have also previously indicated that they are looking to enforce the status quo, and not allow last minute changes, which they have previously done in prior court cases as well. One can reasonably object that the court's intervention at the last minute is itself a late intervention, and I think that criticism has traction, but they would say they are putting the ball back on the line of scrimmage, after it was moved without permission.

These observations may also explain why we are likely to see different rules in different states. The courts are generally holding each state accountable to their own state statutes, and those statutes vary by state. This may result in a requirement that ballots be received by election day in one state, but merely postmarked by election day in another state.

Rather than looking at these rulings as benefiting Republicans or Democrats, or being handed down by judges appointed by Republicans or Democrats, (though it is hard not to notice the consistency of the prejudice by judges on both sides) we should look at the what state statutes, state constitutions, and the Constitution of the United States say.

On their face, most of the court's rulings appear to be largely fair, and simply an enforcement of each state's neutral election laws.

Here is why they are wrong.

In the context of a global pandemic, strictly enforcing state laws infringes on the right to vote. (The same could be true in the future, due to some other outside disruption, like a terrorist attack on the day of the election, especially one targeted at polling sites.)

This right was most clearly articulated by Chief Justice Earl Warren in Reynolds v. Sims 377 U.S. 533, 555 (1964), when he said, “The right to vote freely for the candidate of one’s choice is of the essence of a democratic society, and any restrictions on that right strike at the heart of representative government. [...] Undoubtedly, the right of suffrage is a fundamental matter in a free and democratic society."

The state statutes do this, without intent, because they fail to protect all citizen's right to vote in the context of a pandemic.

In addition, the impact of Covid-19 has a disproportionate impact on protected groups. Therefore in application, the law unintentionally violates these citizens right to vote in particular. This violates the equal protection clause of the 14th Amendment.

While the right to vote was not originally granted to citizens by the U.S. Constitution, the 26th Amendment extended the obvious, but as yet unwritten right to vote to all people over the age of 18. (Unwritten in the US Constitution.)

It would be a strange thing indeed then to say that the Constitution does not grant a right, which the 26th amendment grants to all adults, by prohibiting discrimination on the basis of age.

In fact, four of the fifteen post-Civil War constitutional amendments were ratified to extend voting rights to different groups of citizens. These extensions state that voting rights cannot be denied or abridged based on the following:

"Race, color, or previous condition of servitude" (Fifteenth Amendment, 1870)

"On account of sex" (Nineteenth Amendment, 1920)

"By reason of failure to pay any poll tax or other tax" for federal elections (Twenty-fourth Amendment, 1964)

"Who are eighteen years of age or older, to vote, shall not be denied or abridged by the United States or by any state on account of age" (Twenty-sixth Amendment, 1971)

(Hat-tip to Wikipedia for that last little bit)

Note that those who regularly make use of arguments based on what the text says, or what its original meaning was, rarely want to take a close look at the original intent of the various amendments. (Conservatives are especially allergic to the 14th Amendment's equal protection clause.) In the next few days you are likely to hear some talking heads state that the Constitution does not give anyone the right to vote. It does.

State law as recently applied by the courts, violates the equal protection clause of the Constitution, because even though they are written and intended to be neutral laws, as applied in our current context, the laws have a disproportionate impact on a number of protected groups, including women and people of color.

In other legal contexts, we have precedence for how to deal with instances where a law that was intended to be neutral, nonetheless has a disproportionate impact on one group or another. Some of these examples have to do with religious freedom. So it is strange fruit indeed, when one finds that a certain way of reading the law is employed one way in one instance, (to protect religious freedom) but is then entirely discarded later on, leaving the right to vote for so many, dangling from a tree. *I do not practice voting rights law, or constitutional law. Outside of law school, I have not studied these matters in-depth. Just as you should question doctors whose views seem questionable, so too should you question any given lawyer's views. A law degree does not make one smart or wise. To the contrary, many of us are dumb. : )

Appropriate

fuck appropriate
appropriate is for niceties
but no niceties are here

here in this place
a place broken and hurting
hurt people hurting others
 
others striving ceaselessly
ceaseless in their efforts for more
more money more broken more power
 
power to kill and destroy
destroyed, they destroy others
because these others failed to be appropriate
 
but the other appropriately turns to honesty
honesty and truth
truth like it is with and without blemishes
 
blemishes inevitably leading toward replenishment
the replenished now seeking to heal
healing and giving life
 
life more abundant than ever before
before time. runs. out.
fuck

Rain

Rain interrupts us.
Slows us down and causes pause.
Plays with perception.

Tire store ambience

The stains run down the front of the garbage can, suggesting a stench. Next to the can sits an untouchable carafe, while on the television, a bear dismembers a salmon.

The "free" wifi doesn't work, and the extension cord is covered in paint.

But the tires smell wonderful. And the marketing images evoke a sense of confidence.

At an auto-body shop we wouldn't have it any other way.

Truth Like Water

put away old things
then rediscover and take
back what was before

chase truth like water.
poet comedians before
liars for hire

Holy Saturday

holy Saturday
dawns with indifference for most
myself included

we sit in the cold
next to a fire warmed
freezing and burned

our back to the one
our face to the other one
unsure which is which

we long for the holy
and profanity in spades
unsure which is which

God from Nazareth
have mercy me a sinner
lost and searching here

Why some of us Evangelicals will be voting for a Democrat come fall

In many circles it goes without saying that Evangelical Christians can vote for any reasonable candidate on either side of the aisle, and that this is a large and diverse group of people. However that truth is not understood everywhere. There are those both in the movement and outside of it who think of this branch of Christianity as a singular monolith. Because of that I want to put into writing an alternative perspective, an explanation as to why some Christians with Evangelical religious beliefs vote for Democrats.

In addition, I think this explanation is in order because, while there has been a necessary outcry about Donald Trump, others have reasonably pushed back and said, but what about the Democratic candidates and their support of abortion? Aren't they just as immoral as Donald Trump if not more so?  That is a fare question, assuming abortion is immoral. 

Here is our answer.

We have become disillusioned with the notion of a Christian candidate. We no longer believe what we have come to see as amoral conservative propaganda, peddled in and around church.

We are not under the illusion that a vote for Secretary Clinton or Senator Sanders is a vote for God's candidate, but we are concerned about those that think a vote for any candidate that calls himself a Christian or an Evangelical is, even if they are authentically evangelical. Effective public policy is not directly tied to ones beliefs about God.

Because like all evangelicals, we read Scripture, understand Christ's value for life, and refuse to check our values at the door, we value all policies that tend to create life, and disagree with all policies that tend to cause death. Because of this we are pro-creation, anti-death penalty, anti-war, pro-criminal justice reform, and in favor of a strong social safety net including access to healthcare that tends to reduce abortion.

We don't think "pro-life" rhetoric is enough. We think that Christ's parable about the brother who said he would not, and then did, vs the brother who said he would, and then did not, matters.

If a vote for a Republican directly caused all abortion to cease, we might vote for a Republican, but it does not.

In short, those of us who were raised steeped in an evangelical culture that wraps the cross with the flag no longer believe that narrative. However having seen that failure, we are not about to bless the DNC. 

We may vote for a Democrat. We may not. But we are fundamentally opposed to the unholy alliance between the Evangelical church and the state as defined by the GOP.

As someone who continues to hold on to my faith in Christ, I mourn for my friends who have jettisoned the faith all together because they see the church's support of a singular party as deeply immoral. 

We believe the church should stand apart from the state, while holding her accountable. (This is different than individual Christians who of course may be involved in politics, and may have a unique calling there.) We believe that good Christians can disagree, but that no one party is synonymous with an Evangelical perspective. 

It may be that in some cases a more conservative market oriented approach to solving a specific problem proves to be the most effective approach. But we don't believe that such a position is fundamentally Biblical or inherently right in all circumstances. We don't believe that less government causes people to flourish, in fact, we think it is often the opposite. We believe there are a host of a priori assumptions that go into being conservative that are not necessarily true, and certainly not Biblical. For this reason, we won't be voting for a conservative candidate, and we might be voting for a Democrat.

My apologies that this comes across a little strong. I say this respectfully but forcefully to counter a level of certainty we have come to expect from conservative evangelicals.

To be clear, who one votes for is not the most important thing to me. Statistically, one's vote is irrelevant, so I don't think who one votes for is a pressing moral issue. I think a number of policies are pressing issues, I just don't see the act of voting as pressing. But I wanted to take a few minutes to defend my fellow evangelicals who are openly (or secretly) voting for a Democratic candidate and who in some circles, may be getting peppered with questions as to why.

Homecoming

Men, women come home.
Filled with pain, regret, and hope.
Pretending forget.

But better and wise,
for their time in disguises.
Volunteered defense.

At the behest
of a nation torn apart.
They too, torn apart.

Reflections on watching the conclusion of The Pacific, and our own long decade and a half of war.

La Crosse

La Crosse Wisconsin,
sits between river and bluffs.
People have gathered

for five hundred years;
playing games, and war, and peace.
French pale skins arrived.

Noted game with sticks
that resembled a bishops
crozier or la crosse.

Thoughts on Integrating Faith, Politics, and Public Policy

There are two things one does not talk about in polite company, religion and politics.  I happen to have a passion for both, and to various degrees, my professional life has moved in both circles.  Integrating these passions well then, is something I care about, and that leads to the question of how that should be done.

My goal here is not to set out a treatise for all people at all times.  Rather, I just want to share some thoughts based on my journey.

On the one hand, I do not think there should be a separation of church and state that extends to one’s own soul.  Nor do I see the state as the primary vehicle for extending Christ’s reign on earth. How then should a Christian live an integrated life when it comes to religion and politics?  And if I don’t see the state as the primary vehicle for extending Christ’s reign on earth, why care about it all?  I think the prophet Jeremiah gave a beautiful answer to this question, when he addressed the Jews who had been carried away into exile. He said, “seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”

On Doing Corporate Philanthropy Well, Or not

Some thoughts on corporate marketing and philanthropy.  I am increasingly uncomfortable with us and our corporate/non-profit partnerships that seem to be all about marketing and appear to have little substance behind them. While I blame the companies in part, I think we may be a part of the problem as well.

I was reminded of my discomfort last weekend at the Vikings game, and with the NFL's promotion of breast cancer awareness month that will start tonight. Several times last weekend, the Vikings highlighted their work to stop childhood disease, and support soldiers. The work is good. I have no problem with that. But as they gave it prominent play, and the whole stadium stood and applauded, I felt very uncomfortable. Something seemed off, as if what we were all doing, the Vikings and us the fans, was ultimately all about us.  Is this something we really care about, or is it about simply appearing to care?  Am I wrong? Is this a necessary part of fundraising and making people aware of worthwhile causes, or is there a hidden narcissism going on that starts with us?

To be clear, I get that in some respects it is primarily about marketing.  And for a for-profit entity that may be ok.  For me it is more a question of authenticity.  Is what you are promoting core to who you are or not?  Which matters, because I think many consumers can sniff out a lack of authenticity.  If the philanthropy is infact sincere, and I certainly hope it is, then the communicator needs to take care that that message is effectively communicated.  At the Viking game a few weeks ago, the partnerships didn't seem authentic.  I didn't get the impression that the Vikings core concern was childhood disease.  It seemed like they just wanted me to feel good about what they were doing in the community.  And it seemed like a lot of us were perfectly fine with that.  We stood and applauded, costing us nothing.

This is in contrast to, for example, an outdoor company that sells sporting goods, and also takes practical steps to nurture the environment.  If a CEO or owner clearly has a passion for the outdoors that drives both his business and his philanthropy, that I can get on board with.  If a metal fabrication shop puts their own time and effort into making things to help the handicap, say a kick-ass wheelchair for a wounded vet.  That is exciting.  They are proving their passion with their time, and asking me to get on board as well.  Ok. I like it.

But if it is just about perception.  Save it.

Everyday Negotiating

We've had a little extra drama in our lives of late, but we have made the most of it.
A week and a half ago a guy decided to take a left turn in front of me, while I had the right of way. Collided going 25 or 30 mph. Since our 01 Civic was technically only worth $3200, they totaled it. Been shopping for a new sedan ever since.

Purchased a gently used Certified Honda Accord on Monday, (the last day of the month) and I have to say, while they said they have a no-haggle policy, (almost all dealerships in the cities do) somehow the price came down $500, the interest rate moved, (Came with a bank offer in hand, and balked at their first offer that barely beat it.) and a whole lot of things got thrown into the deal.

It wasn't about being tough. I think it was about building rapport, and asking, not demanding. Joey playing the part of the bad cop probably didn't hurt either.

A while back I read a book on negotiating, and it had a chapter on retail-negotiating. The book suggested that you really need to spend time with the salesperson. Let them do their job. Let them educate you. Play along even if you already did your research. If you come in and start making demands, you will likely get a flat no. Instead, spend an hour or two with them, (more or less depending on the situation, we spent multiple hours with our car guy.) Then, when you make the ask, (a reasonable one) they will be invested in both you and the sale. They can't afford to spend that kind of time and get nothing for it.

While I'm no expert, the advice certainly proved true on Monday, and while the context is different, it seems to work out when I'm negotiating child support and other family law issues as well.

Scripture on Judging Others

There is a tension in scripture on the use of the word "judge."

For example, John 7:24, and many other similar passages say things like, "Stop judging by mere appearances, but instead judge correctly.”
 
While in contrast, Romans 14:4 says, "Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand... You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat."

And yet, 1 Corinthians 6:2 says: "Do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?"

This all seems like it could be a problem.  Taking a look at the full context of each of those passages helps, and I think the Apostle James offers further assistance. Judging rightly is closely related to teaching, admonishing, and loving others well, and James has this to say about teachers: "Not many of you should become teachers (which inevitably involves making judgements), because you know that we who teach will be judged more strictly. [Remember] we all stumble in many ways." James 3.

And Paul says this: "Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others." Philippians 2:1-4

In my judgement, many Christians are like this blogger, who writes at length on why it is ok to judge others, without looking at the tension in scripture, or talking about how to do so well.  (He lists nearly every passage that says judge, but never looks at Romans 14.)

Exercising discernment, care, concern, teaching, or judgement without humility is an effort doomed to fail, and too often, that is exactly what happens. (For me in particular.)  That is one of the reasons non-Christians, and former Christians, and Christians who often don't identify as Christians, and our culture in general disdains judgement so much; they rarely experience it combined with humility and graciousness.

A Memorial for those who fell in Afgaistan and Iraq?

I recently spent some time at the Vietnam War Memorial in Duluth. While there, it occurred to me that our generation needs to build some memorials for those who have fallen during our wars.

I did a quick google search to see if anything was in the works.  It seems Section 60 of Arlington National Cemetery is the closest thing we have at the moment.  And some have pointed out that we just recently got the WWII memorial built, so it might be a while in the making. 

If and when something does get underway, I want to contribute in some small way.